Aeon (Gnosis)

The Gnostic emanations of God: the One, Monad, Aion teleos, Bythos, Proakhe, Arkhe, and Aeons, are often called, Sonship's form male/female pairs called syzygies meaning yoking together in Greek.  These are the energies that Judeo Christians call Angels, and Djinn in Islam.  The spiritual embodiments of the energies of nature. 

The source of all being is an Aeon from which an inner being dwells called Ennoea (Thought and Intent).  Charis (Grace), and Sige (Silence) are a great split in the second Aeon, Gnos (Mind) which complex hierarchies of Aeons are produced.  The mind (Gnos) creates mundane realms from which these energies emanate. The Gnos creates and the energies of nature respond and from within the Aeon the thirty emerge.  These are the intangible, supersensible that belong to the purely ideal, noumenal world. The immaterial and hypostatic ideas of imagination, the stuff of creation.

The power of mortal imagination begins in a flaw.  The original Aeon the Great Archon, Aeon teleos, created passion which became the root of sin, his wanting for the female Aeon Sophia; The light or Spiritual world and it's attachment to the Darkness, the lowest regions, the Physical World.   This is called the Pleroma, the fullness.

A split occurred in the Pleroma, the darkness fell from the light and Sophia was left to the darkness away from her Aeon this created the Demiurge a creature that was never meant to be.  The creature does not belong to the Pleroma, but is part of the Pleroma thus has become the physical world.  We are part of this being.  A split that is always in search of it's other half trying to reemerge back into the Aeon.  

Iesha taught his disciples of the Gnosis, and the origins of the Aeon.  He tried to reconnect the physical world with the spiritual world and his teachings were met with skepticism and fear eventually leading to his death upon the cross. Judas represented this fear, the priests the fear itself, and the disciples the teachings of escape. Hence his prayer, "Our father who art in Heaven hallowed be thy name, they kingdom come, they will be done, on "Earth" as it is in "Heaven" Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation, but deliver us from evil, for thy kingdom is the power and thine is the glory forever and ever, in Jesus Christs name, Amen."     This is his direct lesson to us for this reconnection of physical with spiritual, the rejoining of the Pleroma to the Great Archon, the first Aeon, the One or Monad.  

Peace and Balance,

John