Showing posts with label Cha. Show all posts
Showing posts with label Cha. Show all posts

Tuesday, August 8, 2023

Zen And The Art Of Watching The Grass Grow


 Cha or Zen meditation as it is called in Japan involves concentrating on the breath, in the nose and out the mouth, and focusing on a Mantra or Kaon, either a repeated short phrase in which to focus the mental energies, or a paradoxical riddle to prove the inadequacy of logical reasoning and promote enlightenment.  The actual definition of enlightenment is fluid as is the actual understanding of Zen.  

There is an old song about, "Watching the Grass Grow", by an obscure British band from the 80's called, "Hawkwind".  The lyrics of the song are very Zen like, however the bands performance of their music isn't up to my standards, they suck.  Here are the lyrics of the first stanza:  

We are the survivors

The eternal survivors

Androgynous energies 

Traveling through time...

Zen Meditation involves focusing on the breath, and giving your mind a puzzle or question to ponder as you breath.  The combination of the breathing and the riddle can lead the meditator to an enlightened state freeing the mind from the body allowing the practitioner to separate the delusion from reality.  

The old adage about moving slow enough to watch the grass grow is itself a riddle and gives the Zen kaon purpose.  Sitting and Breathing in the nose, out the mouth, deeply and rhythmically, while pondering the Mantra, "We are the survivors, The eternal survivors, Androgynous energies, Traveling through time, while gazing about 45 degrees downwardly at the lawn with the intention of actually watching the grass grow.  Breath, repeat, and Gaze, do you see it moving?

Peace and Balance,

John

Tuesday, April 25, 2023

From Chan to Zen



 Cha or Chan Buddhism traveled from China to Japan somewhere in the neighborhood of 500 years before the current era (BCE).  Chan Buddhism, also called Mahayana Buddhism traveled from India to China on the shoulders of Bodidharma, student of Gautama, and eventually landed in the Temple of Hunan, the home of Shaolin.  The monks of the Small Forest. 

The Japanese transformed Chan meditation into Zen meditation by adding the practice of the Koan.  Koans are riddles that a Zen Master gives the student to focus the mind and quiet the thoughts during the meditative practice.  Chan mediation doesn't focus on a single thought as much.  In Chan Meditation it is more important to sit quietly and let the thoughts flow through the mind eventually leading to a quieting of the thoughts approaching emptiness allowing enlightenment to enter the mind.  The Koans of Zen allow the student to focus on one thought or series of thought in order to achieve a state of emptiness allowing enlightenment to enter. 

Other than the addition of a Koan and the Quiet sitting of Chan, the practices are very similar and both are versions of Mahayana as taught by Bodidharma, who the Shaolin called Tamo.  Tamo has many meanings in the various languages of China, we will stick to Venerated One.  

Emptiness is a statement that is greatly misunderstood by those who read, but don't practice.  Emptiness is not the state of being absent or empty headed.  That would be a dangerous path to follow.  Emptiness in the realm of Zen or Chan meditation is actively participating in the quieting process of the mind.  It is the intentional focusing on a small part of the mind and calling it empty.  The ability to focus on one spot at any given moment takes much concentrated effort, and when achieved lasts for moments before the concentration process must start over again.  The more practice that is put into it the longer the quiet moments.  This is where Enlightenment is hidden.  Within the quiet moments of meditation.  

What then is Enlightenment?  It is not all knowing, nor is it the tell all state of being.  However, enlightenment is different for every seeker of truth.  The word Truth and Enlightenment are interchangeable.  How we get there is purely a unique process for every individual on the path, We are all Buddha.  

Peace and Balance,

John